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    A devil is the personification of evil as it is conceived in many and various cultures and religious traditions. It is difficult to specify a particular definition of any complexity that will cover all of the traditions, beyond that it is a manifestation of evil.

    It is meaningful to consider the devil through the lens of each of the cultures and religions that have the devil as part of their mythos. The history of this concept intertwines with theology, mythology, psychiatry, art and literature, maintaining a validity, and developing independently within each of the traditions.

    In his book The Devil: Perceptions of Evil from Antiquity to Primitive Christianity , Jeffrey Burton Russell discusses various meanings and difficulties that are encountered when using the term devil.

    He does not claim to define the word in a general sense, but he describes the limited use that he intends for the word in his book—limited in order to "minimize this difficulty" and "for the sake of clarity".

    In this book Russell uses the word devil as "the personification of evil found in a variety of cultures", as opposed to the word Satan , which he reserves specifically for the figure in the Abrahamic religions.

    In the Introduction to his book Satan: A Biography , Henry Ansgar Kelly discusses various considerations and meanings that he has encountered in using terms such as devil and Satan , etc.

    While not offering a general definition, he describes that in his book "whenever diabolos is used as the proper name of Satan", he signals it by using "small caps".

    The Oxford English Dictionary has a variety of definitions for the meaning of "devil", supported by a range of citations: "Devil" may refer to Satan, the supreme spirit of evil, or one of Satan's emissaries or demons that populate Hell, or to one of the spirits that possess a demonic person; "devil" may refer to one of the "malignant deities" feared and worshiped by "heathen people", a demon, a malignant being of superhuman powers; figuratively "devil" may be applied to a wicked person, or playfully to a rogue or rascal, or in empathy often accompanied by the word "poor" to a person—"poor devil".

    Human beings are seen to have free will , and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires.

    Those who follow their lower nature are also described as followers of "the Evil One". In Christianity , evil is incarnate in the devil or Satan , a fallen angel who is the primary opponent of God.

    Christianity describes Satan as a fallen angel who terrorizes the world through evil, [16] is the antithesis of truth , [18] and shall be condemned, together with the fallen angels who follow him, to eternal fire at the Last Judgment.

    In mainstream Christianity , the devil is usually referred to as Satan. Some modern Christians [ who? He is described [ attribution needed ] as hating all humanity or more accurately creation , opposing God, spreading lies and wreaking havoc on their souls.

    Satan is traditionally identified as the serpent who convinced Eve to eat the forbidden fruit ; thus, Satan has often been depicted as a serpent.

    Although this identification is not present in the Adam and Eve narrative, this interpretation goes back at least as far as the time of the writing of the Book of Revelation , which specifically identifies Satan as being the serpent Rev.

    In the Bible , the devil is identified with "the dragon" and "the old serpent" seen in the Book of Revelation , , as has "the prince of this world" in the Gospel of John , ; and "the spirit that now worketh in the children of disobedience" in the Epistle to the Ephesians ; and "the god of this world" in 2 Corinthians Matthew 4 The devil is sometimes called Lucifer , particularly when describing him as an angel before his fall, although the reference in Isaiah to Lucifer Latin Luciferus , "bringer of light" , the "son of the dawn", is a reference to a Babylonian king.

    In other, non-mainstream, Christian beliefs e. In the Book of Wisdom , the devil is represented as the one who brought death into the world.

    In the Book of Jubilees , Satan rules over a host of angels. The similar spellings mirror that of his angelic brethren Michael , Raphael , Uriel and Gabriel , previous to his expulsion from Heaven.

    In some traditions, divinities can become demons. The Teutonic gods demonized the Giants. Gnostic and Gnostic-influenced religions postulate the idea that the material world is inherently evil.

    The One true God is remote, beyond the material universe, therefore this universe must be governed by an inferior imposter deity. This deity was identified with the deity of the Old Testament by some sects, such as the Sethians and the Marcions.

    Tertullian accuses Marcion of Sinope , that he. John Arendzen in the Catholic Encyclopedia mentions that Eusebius accused Apelles , the 2nd-century AD Gnostic, of considering the Inspirer of Old Testament prophecies to be not a god, but an evil angel.

    Some texts, such as the Apocryphon of John and On the Origin of the World , not only demonized the Creator God but also called him by the name of the devil in some Jewish writings, Samael.

    According to Mandaean mythology, Ruha Qadishta fell apart from the "world of light" and gave birth to the devil, [34] called "Lord of Darkness" malka dhshuka [35] or Ur.

    According to one tradition, Ur is an androgyne lion-headed dragon with the wings of an eagle. Together they create several evil demons, liliths and vampires.

    Ruha Qadishta is described as a liar and sorcerer. Several Abrahamitic prophets are regarded as servants of these devils or their subordinates such as Adonai , including Moses.

    In the 12th century in Europe the Cathars , who were rooted in Gnosticism , dealt with the problem of evil, and developed ideas of dualism and demonology.

    The Cathars were seen as a serious potential challenge to the Catholic church of the time. The Cathars split into two camps.

    The first is absolute dualism, which held that evil was completely separate from the good God, and that God and the devil each had power.

    The second camp is mitigated dualism, which considers Lucifer to be a son of God, and a brother to Christ.

    To explain this they used the parable of the prodigal son, with Christ as the good soon, and Lucifer as the son that strayed into evilness.

    The Catholic Church responded to dualism in AD in the Fourth Lateran Council, saying that God created everything from nothing, and the devil was good when he was created, but he made himself bad by his own free will.

    The earliest Hindu texts do not offer further explanations for evil, regarding evil as something natural. According to an explanation given by the Brahmins , both demons and gods spoke truth and untruth, but the demons relinquished the truth and the gods relinquished the untruth.

    Even some fierce deities like Kali are not thought of as devils but just as darker aspects of god [43] and may even manifest benevolence.

    In Islam, the principle of evil is expressed by two terms referring to the same entity: [44] [45] [46] Shaitan meaning astray , distant or devil and Iblis.

    Iblis is the proper name of the devil representing the characteristics of evil. When God created Adam , he ordered the angels to prostrate themselves before him.

    All did, but Iblis refused and claimed to be superior to Adam out of pride. In Islam, both good and evil are ultimately created by God. But since God's will is good, the evil in the world must be part of God's plan.

    Evil and suffering are regarded as a test or a chance to proof confidence in God. He successfully passed the test, yet his disobedience caused his punishment and therefore suffering.

    However, he stays patient and is rewarded in the end. Muslims held that the pre-Islamic jinn , tutelary deities , became subject under Islam to the judgment of God, and that those who did not submit to the law of God are devils.

    Like in Christianity, Iblis was once a pious creature of God but later cast out of Heaven due to his pride. However, to maintain God's absolute sovereignty, [52] Islam matches the line taken by Irenaeus instead of the later Christian consensus that the devil did not rebel against God but against humanity.

    On the other hand, Shaitan refers unilaterally to forces of evil, including the devil Iblis, then he causes mischief.

    Furthermore, the principle of Shaitan is in many ways a symbol of spiritual impurity, representing humans' own deficits, in contrast to a " true Muslim ", who is free from anger, lust and other devilish desires.

    In contrast to Occidental philosophy , the Sufi idea of seeing "Many as One" and considering the creation in their essence as the Absolute, leads to the idea of the dissolution of any dualism between the ego substance and the "external" substantial objects.

    The rebellion against God, mentioned in the Quran, takes place on the level of the psyche , that must be trained and disciplined for its union with the spirit that is pure.

    Since psyche drives the body, flesh is not the obstacle to human, but an unawareness that allowed the impulsive forces to cause rebellion against God on the level of the psyche.

    Yet, it is not a dualism between body, psyche and spirit, since the spirit embraces both psyche and corporeal aspects of human.

    Therefore, it is recommended, to use the term I as rare as possible. It is only God who has the right to say "I", since it is only God who is self-subsistent.

    Uttering "I" is therefore a way to compare oneselves to God, regarded as shirk. Salafi strands of Islam commonly emphasize a dualistic worldview between the believers and the unbelievers, [61] with the devil as the enemy of God's path.

    Even though the devil will be finally defeated by God, he is a serious and dangerous opponent of humans. The devil is regarded as an omnipresent entity, permanently inciting humans into sin, but can be pushed away by remembering the name God.

    Yahweh , the god in pre-exilic Judaism , created both good and evil, as stated in Isaiah "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.

    However, the influence of Zoroastrianism during the Achaemenid Empire introduced evil as a separate principle into the Jewish belief system, which gradually externalized the opposition until the Hebrew term satan developed into a specific type of supernatural entity, changing the monistic view of Judaism into a dualistic one.

    In Manichaeism , God and the devil are two unrelated principles. God created good and inhabits the realm of light, while the devil also called the prince of darkness [70] [71] created evil and inhabits the kingdom of darkness.

    The contemporary world came into existence, when the kingdom of darkness assaulted the kingdom of light and mingled with the spiritual world.

    Hegemonius 4th century AD accuses that the Persian prophet Mani , founder of the Manichaean sect in the 3rd century AD, identified Jehovah as "the devil god which created the world" [74] and said that "he who spoke with Moses, the Jews, and the priests … is the [Prince] of Darkness, … not the god of truth.

    Among the Tengristic myths of central Asia, Erlik refers to a devil-like figure as the ruler of Hell , who is also the first human.

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